Irish Network for Middle Eastern and North African Studies

 By  Dr. Claudia Saba Damascus Gate, 'Bab Al-Amud', north-west entrance to the walled city of Jerusalem. Photo by: Claudia Saba, 2014 The recurrent episodes of carnage in the Israel-Palestine arena must be understood properly and acted upon accordingly if an end to them is desired. The death and destruction taking place as of May 2021 were sparked by the intended eviction of Palestinians in Sheikh Jarrah, East Jerusalem, from homes they have inhabited for generations. The families have been terrorized with the threat of eviction for years and on 10 May the Israel High Court was due to rule on the case, a ruling that has now been postponed in light of the popular uprising.  An analysis of the case through the lens of protracted social conflict theory is helpful to understand the complexity of the situation, particularly for new students of the conflict, though it is by no means the only lens through which to see it. For example, the Israeli polity has been theorized as a racist

Ten years ago, millions revolted against autocratic rulers in the Arab world. In spite of a long protest history, Palestine was one of the quietest settings during the uprisings. What is the impact of the Arab Spring on Palestine ten years on? What are the differences between Arab Spring participants and Palestinians refraining from revolt? Considering the situation in Palestine on the ten-year anniversary of the Arab Spring, Yaser Alashqar (Trinity College Dublin) and Stephanie Dornschneider (University College Dublin) reflect jointly on their latest research findings to answer these critical questions. The impact of the Arab Spring on Palestine   Why has there been no Palestinian Arab Spring?  

By Yaser Alashqar As outlined in this commentary, my research has been concerned with the continuing impact of the Arab Spring uprisings on the question of Palestine. Erupting in December 2010 in Tunisia, the movements of popular protests swept through other key states in the Middle East and North African (MENA) region and included Egypt, Yemen, Syria, Bahrain and Libya in 2011. The collective protests focused on challenging similar grievances such as authoritarianism, political mismanagement, oppressive security regimes, the lack of economic opportunities and freedom. Although previous scholarly work has demonstrated that the Palestinian experience of the Intifada (popular uprising) and the Palestinian cause held an important place in the consciousness of Arab Spring protesters , the sudden wave of protests across the Arab world has posed a difficult challenge to the centrality of the Palestinian question in Middle Eastern affairs. Arab states and peoples became extremely preoccupied

By Stephanie Dornschneider   The armored dove. Banksy graffiti on the separation wall. (2017, Dornschneider) Ten years ago, millions of Arab protestors suddenly brought down dictators who had been in power for decades. Within months, Tunisia’s Ben Ali, Egypt’s Mubarak, Yemen’sSaleh, and Libya’s Gaddafi were forced to leave. Like the protestors in these countries, Palestinians were suffering from severe grievances, due to political oppression and economic hardship. Yet, Palestine was one of the quietest settings during the Arab uprisings. What differentiates Palestinian non-protestors from Arab Spring participants? My research on the reasoning processes underlying decisions to protest suggests that negative, risk-adverse thinking kept Palestinians from mobilizing. By contrast, participants in the Arab Spring embraced much more positive, risk-accepting thinking. Psychology research finds that emotions and affect are key to risk-related behavior, such as participation in the Arab uprisin